The extremely poor background of Friuli in 1800, devastated by famine, wars and epidemics was like an appeal for Padre Luigi to take care of the weak. He devoted himself, with other priests and a group of young teachers, to providing hospitality and education to the "destitute", the lonely and the abandoned girls of Udine and its surrounding places. He made available to them his wealth, his energy, his affection; he did not set aside anything for himself, and when the need became more pressing, he went begging. He trusted in the help of the people and above all in the Lord. In fact, his life is a tangible sign of great trust in the divine Providence.
He thus wrote about the work of charity in which he was involved: "The Providence of God, that prepares the souls and turns the hearts in favour of her works, was the only source of this Institute... that loving Providence, never leaves in confusion those who trust in her”. He didn't spare any opportunity to instil this confidence in the inmates and the young women dedicated to their education. They were called "teachers" because they were not only skilled in tailoring and embroidery but also were able to teach "reading, writing and to be worthwhile," as the saying went. They were women of different age and backgrounds, and in each of them gradually got matured the decision to place their lives in the hands of the Lord and consecrate themselves to him, serving him in “the family of destitute”.
In the evening of 1 February 1837, the nine women, as a sign of final decision, placed in common their "jewels" and chose to live in poverty and total self-offering. It was in this simplicity that the Congregation of the Sisters of Providence was born, the religious Family founded by Padre Luigi. Others got added to the first teachers. There were rich and poor, educated and illiterate, noble and those of humble origin: in the house of Providence there was room for all and all became sisters.
The founder encouraged them to make sacrifices and exhorted them to take care of the girls affectionately, considering them as the "apple of their eyes."
In the meantime, Luigi matured the need for a total consecration to the Lord. He was fascinated by the ideal of poverty and universal brotherhood of Francis of Assisi, but the events of life and history led him on the footsteps of St. Philip Neri, the saint of joy and freedom, the saint of prayer, humility and charity. The Oratorian vocation of Luigi took place in 1846, at a mature age of 42; he became a son of St. Philip: he learnt from him meekness and sweetness that would help him to be even more apt for the task of founder and father of the Congregation of the Sisters of Providence.
Deeply respectful and attentive to the human and spiritual growth of the Sisters, he neither spared assistance nor advice, nor exhortations. He closely examined their vocation, put to test their faith so that they became strong. He was not soft when found signs of vanity, the desire for external appearance; he was strict when saw attitudes of hypocrisy and superficiality. But knew to use paternal tenderness in moments of fragility and when there was need for understanding, support and comfort.
In Padre Luigi gradually took shape the essential features of a spiritual life centred on Jesus Christ: loved and imitated in the humility and poverty of his incarnation in Bethlehem, in the simple and industrious life at Nazareth, in the complete sacrifice on the cross on Calvary and in the silence of the Eucharist. Because, Jesus said: "Whatever you did for one of the least brothers of mine, you did it for me" (Mt 25, 40), it is to them that Padre Luigi dedicated the daily life with real commitment to seek first the Kingdom of God and its righteousness (cf. Mt 6, 33) certain that all the rest will be given, according to the promise of the Gospel.
All the works he launched during his life reflect this preferential option for the poor, the least and the abandoned. He had prophesied: “I will open twelve houses before my death," and so he did. In those houses, the Sisters of Providence dedicated themselves with humble, creative and joyful service towards the youth in danger, the poor, the neglected sick and the abandoned elderly people.
Moreover, so deeply motivated in doing good, Padre Luigi was not concerned only of his works, in which the Sisters collaborated with generous and willing people who gave them a hand, but offered enthusiastically spiritual and financial support to the initiatives taken by other people of good will in Udine. He supported all the activities of the Church and had a particular preference for the seminarians of Udine, especially the poorest.
The unification of Italy began to take place, region by region, in the second half of 1800. The political and military proceedings of this unification marked a difficult period, especially for Udine and the whole of Friuli, being a borderland and place of easy passage between the North and the South Europe, between the East and the West.
Unfortunately, one of the consequences of the unification, in itself anticlerical, is the decree of suppression of the "House of Destitute" and the Congregation of the Oratorian Fathers of Udine. It marked for Padre Luigi a tough time to save the works in favour of the "destitute", where he succeeded, but he could not do anything to prevent the suppression of the Oratorian Congregation. Thus, the sad political situation succeeded in destroying the material structures of the Oratorian Congregation in Udine but it could not prevent Padre Luigi from remaining a faithful disciple of St. Philip forever.
By then old, with his usual spirit of openness, he realized that the time had come to hand over the leadership to the Sisters and he did it with serenity and hope. However, he maintained correspondence with every Sister, which helped strengthen the bonds of affection and love; in his fatherly concern, he never got tired of exhorting fellowship and trust.
Through his deep communion with God and long years of experience, Padre Luigi gained wisdom and rare spiritual insight that enabled him to read the hearts; sometimes he also showed the ability to know secret inner conditions and made them known only to the person concerned.
Towards the end of 1883, he was forced to suspend all the activities as his strength began to decline and was constantly tormented by a high fever. The illness progressed inexorably. He would exhort the Sisters not to be afraid of anything, "as it is God who raised and made grow the religious family, He would be the one to make it progress further."
When he felt that the end was close, he wanted to greet everyone; he addressed his last words to the Sisters: "After my death your congregation will have many tribulations, but having them overcome it will be reborn to a new life. Charity, charity! This is the spirit of your religious Family: to save souls and to save them with Charity."
His final union with Jesus took place on Thursday night, 3 April 1884. The whole Udine and the people of neighbouring places rushed to see him for the last time and ask for his protection from heaven.
He was canonized by Pope John Paul II on 10 June 2001. In the Roman Martyrology his memoria is on 3 April. The Diocese of Udine and the Congregation founded by him celebrate his feast on 5 October.